7/31/2012

The Man Watching
by Rilke - translated by Robert Bly

 I can tell by the way the trees beat, after
so many dull days, on my worried windowpanes
that a storm is coming,
and I hear the far-off fields say things
I can't bear without a friend,
I can't love without a sister

The storm, the shifter of shapes, drives on
across the woods and across time,
and the world looks as if it had no age:
the landscape like a line in the psalm book,
is seriousness and weight and eternity.

What we choose to fight is so tiny!
What fights us is so great!
If only we would let ourselves be dominated
as things do by some immense storm,
we would become strong too, and not need names.

When we win it's with small things,
and the triumph itself makes us small.
What is extraordinary and eternal
does not want to be bent by us.
I mean the Angel who appeared
to the wrestlers of the Old Testament:
when the wrestler's sinews
grew long like metal strings,
he felt them under his fingers
like chords of deep music.

Whoever was beaten by this Angel
(who often simply declined the fight)
went away proud and strengthened
and great from that harsh hand,
that kneaded him as if to change his shape.
Winning does not tempt that man.
This is how he grows: by being defeated, decisively,
by constantly greater beings.

7/29/2012

Hopeful

"To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness. What we choose to emphasize in this complex history will determine our lives."
- Howard Zinn
 The word "genius" in its Latin originality means simply, "the spirit of a place." The genius of an individual lies in the inhabitation of their peculiar and particular spirit in conversation with the world. Genius is something that is itself and no other thing. The task is simple and takes a life pilgrimage to attain - to inhabit our life fully, just as we find it, and in that inhabitation, let everything ripen to the next stage of the conversation. We do this because that is how we make meaning and how we make everything real.
David Whyte, from "Crossing the Unknown Sea: Work As a Pilgrimage of Identity"

7/05/2012


"Seeing the tremendous importance of science and recognizing its inevitable dominance in the modern world fundamentally changed my attitude to it from curiosity to a kind of urgent engagement. .... I wanted to understand science because it gave me a new area to explore in my personal quest to understand the nature of reality. I also wanted to learn about it because I recognized in it a compelling way to communicate insights gleaned from my own spiritual tradition."
- The Dalai Lama, in The Universe in a Single Atom  

7/01/2012


A young monk came to live in the monastery where Ajahn Chah was practicing. The people who lived in the town outside the monastery were holding a series of festivals in which they sang and danced all night long. When the monks would rise at three thirty in the morning to begin their meditation, the parties from the night before would still be going strong. At last, one morning the young monk cried out to Ajahn Chah, 'Venerable One, the noise is interrupting my practice - I can't meditate with all this noise!; 'The noise isn't bothering you, ' Ajahn responded. 'You are bothering the noise.' As Lushtak put it to me, 'Silence is not a function of what we think of as silence. It's when my reaction is quiet. What's silent is my protest against the way things are.'
Ajahn Chah